Place

Small Museums, Big Dread

On the volunteer-run heritage room, and a town's attempt to keep itself

The grand museums do not frighten me. They are too confident, too funded, too professionally lit; their objects have been chosen by experts and arranged behind glass with wall text that has been through committee, and the whole effect is of a mastery of the past, the past caught and pinned and explained. There is no dread in mastery.

The dread is in the small museum. The one in the old bank building, or the founder’s house, or a single room over the library, run by the historical society, which is to say by three or four people in their seventies who are the last ones who remember and who keep the lights on out of a devotion that has no successor. That is where I feel it — the specific, tender, slightly wrong feeling that these little museums produce and the great ones never can, and I have come to think it is one of the most gothic experiences a small town offers, precisely because nobody involved intended it to be gothic at all. They intended to save some things. That is the frightening part.

The reliquary a town builds for itself

Because that is what a small local museum actually is: a reliquary that a place has built for itself. It is a town’s attempt, against the enormous odds, to keep the evidence that it was here — to hold onto the physical scraps of its own existence so that they are not simply thrown out, dispersed, forgotten, lost to the general erasure that is coming for the place and everyone in it. And so the collection is not the confident sweep of a national museum. It is idiosyncratic, personal, mortal — it is whatever the town happened to save, which is a very different and much stranger thing.

You know the collection I mean. The timbers from the wreck that everyone’s great-grandparents remembered. The founder’s actual chair, and his spectacles, in a case. The war medals, donated by a widow so they would not end up at a flea market. The terrible taxidermy. The two-headed calf, which every small museum on earth seems contractually obliged to possess. The enormous ledger from the store that closed in 1961. The photograph of the disaster — every town has its disaster, its fire or its wreck or its drowning, and the small museum has the photograph, often the only one, curling slightly in its case. And the labels are handwritten, or typed on a machine you can hear in the typeface, and they are earnest and over-specific and occasionally, movingly, wrong, and the whole thing smells of dust and floor polish and the particular mustiness of objects that are loved but not conserved.

Why it haunts

The reason it haunts, and the grand museum doesn’t, is that the small museum wears its mortality on its sleeve. Everything about it says this is all that’s left, and it is being kept by people who are themselves nearly gone. The great museum implies permanence; it will outlast you, it has climate control and an endowment and a mission that extends past any individual. The small museum implies exactly the opposite. You can feel, standing in it, that it is one bad winter, one dead volunteer, one failed funding application away from the estate sale — that the founder’s spectacles and the wreck timbers and the two-headed calf are not safely preserved but precariously held, by hands that are letting go, and that when those hands finally let go the whole thing will be dispersed, boxed, binned, sold, the town’s carefully assembled proof of its own existence scattered in an afternoon by people who don’t know what any of it meant.

That is the dread, and it is the same dread as the estate sale and the inherited object and everything else in this odd corner of what I write about: it is the dread of the meaning outliving nobody, of the last person who understood the object dying and taking the understanding with them, leaving the object behind as a mute and eventually discarded thing. The small museum is that process, arrested, made public, given a room. It is a town holding its own funeral in advance and inviting you in for a look, and charging, sometimes, two dollars, which somehow makes it worse and more moving at once.

Go, and put the two dollars in the box

So I go to them, every one I pass, and I put the two dollars in the box, and I look at the wreck timbers and the founder’s chair and the terrible calf, and I read the handwritten labels, and I feel the specific ache of a place trying, earnestly and against the odds and with no real hope, to keep itself.

Because someone should look. The whole enterprise is an act of faith — the faith that the evidence of a place is worth saving even when the place is fading, that these objects mean something even as the people who could vouch for the meaning die off, that a town is worth remembering, by somebody, for a while longer. And the small museum is the physical form of that faith, kept up by a handful of the old and the loyal, in a room over the library, and it will not last, and they know it will not last, and they keep it anyway. That is not a lesser thing than a grand museum. It is a braver one. It is a place refusing to go quietly, in stackable display cases, with a two-headed calf, and I find it almost unbearably worth the two dollars, every single time.