Dead Media

The Frame That Keeps Shuffling

On the digital picture frame that shows the dead at random, in the middle of the room

On a shelf somewhere in the house there is a digital picture frame, one of those small screens loaded with hundreds of photographs, and it does its quiet job all day without anyone asking it to: it shuffles. Every thirty seconds, or every minute, it fades from one picture to the next, drawing at random from the whole loaded library, an endless slow slideshow of the family’s life playing to an empty room, to the dog, to whoever happens to be passing. And loaded into it, mixed in with all the rest, are photographs of them. So that every so often — you cannot predict when, that is the whole nature of it — the frame fades, on its own, in the middle of the living room, to a picture of the person who is gone, and holds it there, glowing, for a minute, in the ordinary light of the room where they no longer are, before fading on to the next.

The frame is different from the ambush on your phone, and the difference is that it is out in the room. The phone’s memories are private; they surprise you alone, in your hand, and you can put the phone down. The frame is public, physical, communal, standing on the shelf where the whole household lives — and it shows them to everyone, without warning, at random, in the shared space. You are eating dinner and it fades to their face over the sideboard. A child looks up from the floor and there is their grandmother, glowing on the shelf, for a minute, and then gone. Guests see it. It shows them at the wrong moment and the right moment with equal indifference, because it has no moments, it only has a shuffle, and the shuffle does not know that one of these faces belongs to someone the room is grieving. The dead person appears in the middle of the living room, at intervals, all day, and the whole house has to live alongside the appearing.

The random tense

What gives the shuffling frame its own particular character, unlike any other trace, is the randomness — the fact that you cannot see it coming and cannot make it come. You cannot summon them; the frame will not show them on command, because it shuffles, and the shuffle is indifferent to your wanting. And you cannot avoid them either; you cannot brace, because there is no schedule, no on this day, no trigger you could learn to dread — just the blind rotation, landing on them when it lands, in the corner of your eye while you are doing something else, so that they appear the way the dead appear in dreams: unbidden, unpredictable, present before you were ready and gone before you were done. It puts them in a strange tense, the frame does. Not the past tense of an album you open on purpose, not the future tense of the calendar — but a kind of permanent random present, in which they are always about to appear again, somewhere in the next hour, on the shelf, and you never know when, and so some low part of you is always half-waiting, glancing at the frame as you pass, hoping and dreading in the same glance that this will be one of the times it is them.

And what it shows, because it draws from everything, is the whole ordinary range of them — not the curated best photographs but the incidental ones, the blurry ones, the ones from the middle of things, because the frame does not rank, it only rotates. So it will fade, without ceremony, to a photo nobody chose: them squinting at a barbecue, them caught mid-laugh at a table, them in the background of someone else’s picture, ordinary and unposed and alive, and the very ordinariness of the shot the frame happens to land on is often what takes the legs out from under you, because it is not a monument, it is just a Tuesday, just them being them, surfaced at random into the room by a machine shuffling blindly through a family’s whole gathered life.

The house that keeps them in rotation

And here is the thing that decides whether the frame is a wound or a comfort, and it is not the frame, it is the household, and it is a choice the household makes without ever discussing it: whether to leave them in the shuffle. Because you could take them out. You could go into the frame’s settings and remove the photographs of the person who is gone, so that it never ambushes anyone again, so that the living room is safe, so that dinner is never interrupted by their face on the shelf. And some households do, at least for a while, because the random appearances are more than the freshly grieving can bear, and there is no shame in wanting the room to stop showing you your dead without warning. But many households leave them in — deliberately, tenderly, with full knowledge of the cost — and I think the leaving-in is one of the quiet profound decisions a grieving family makes, because what it says is: they stay in the rotation. They remain part of the family’s shuffling life, still appearing on the shelf alongside the living, still surfacing at dinner, still glowing over the room at random, not sorted out into a separate album of the dead but kept in the mix, in the flow, in the ongoing slideshow of everyone, so that the household goes on being visited by them, unpredictably, in the middle of ordinary evenings, for as long as the frame keeps shuffling.

And the children, especially, are why it stays. Because a child who grows up in a room where the frame still shows their grandmother every so often grows up in a house where she is still, in a small ongoing way, present — appearing, glowing, part of the furniture of the evening — and comes to know her face not as a solemn portrait brought out on anniversaries but as a familiar visitor to the living room, one of the people the frame shows, folded into the ordinary rotation of the family they belong to. The frame keeps them in the house’s daily life. It refuses, on the household’s behalf, to move them into the past. And so it shuffles on, all day, to the empty room and the dog and whoever passes, fading from face to face, the living and the gone all mixed together in one slow blind rotation, landing on them when it lands, glowing them into the middle of ordinary evenings, keeping them — without being asked, without knowing what it does — in the family’s ongoing present, on the shelf, in rotation, still turning up.